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The name has at times been associated with the Old Norse word logi ('flame'), but there seems not to be a sound linguistic basis for this.
Rather, the later Scandinavian variants of the name (such as Faroese Lokki, Danish Lokkemand, Norwegian Loke and Lokke, Swedish Luki and Luku, along with Finnish Lukki) point to an origin in the Germanic root *luk-, which denoted things to do with loops (like knots, hooks, closed-off rooms, and locks).
Loki "could not bear to hear that," and kills the servant Fimafeng.
In response, the gods grab their shields, shrieking at Loki, and chase him out of the hall and to the woods.
In stanza 35 of the Poetic Edda poem Völuspá, a völva tells Odin that, among many other things, she sees Sigyn sitting very unhappily with her bound husband, Loki, under a "grove of hot springs".
The poem Lokasenna (Old Norse "Loki's Quarrel") centers around Loki flyting with other gods; Loki puts forth two stanzas of insults while the receiving figure responds with a single stanza, and then another figure chimes in.
By the jötunn Angrboða, Loki is the father of Hel, the wolf Fenrir, and the world serpent Jörmungandr.The skaldic god Bragi is the first to respond to Loki by telling him that Loki will not have a seat and place assigned to him by the gods at the feast, for the gods know what men they should invite.Odin then asks his silent son Víðarr to sit up, so that Loki (here referred to as the "wolf's father") may sit at the feast, and so that he may not speak words of blame to the gods in Ægir's hall. Prior to drinking, Loki declaims a toast to the gods, with a specific exception for Bragi.Loki may be depicted on the Snaptun Stone, the Kirkby Stephen Stone, and the Gosforth Cross.Loki's origins and role in Norse mythology, which some scholars have described as that of a trickster god, have been much debated by scholars.